A sermon for the Fifth Sunday of Easter
Acts 7.55-60 & John 14.1-14
We have been adjusting to a new and unfamiliar way of life now for almost two months. We have come to realise the things we miss, and our hopes for the future. The news in these past few weeks has focussed almost solely on Covid-19, and I do wonder if we are indeed focussing too much on ourselves, but I will come back to this later.
The one day on which the news here in the UK was different, was last Friday: VE or Victory in Europe Day. I suspect a particularly poignant day for those of you who remember the first VE Day: Churchill’s memorable speech and street parties throughout the country. The question in how far the Church should be involved in civic celebrations such as VE Day and Remembrance Day has always been a topic of conversation, as there is a wide range of opinions on the relationship between our faith and armed conflict.
Continue reading “The way to freedom”
Sermon 2nd February 2020:
The Presentation of Christ in the Temple (Luke 2.22-40)
The story we hear this morning will be familiar to many: the presentation of Jesus in the temple. Following Jewish tradition, Joseph and Mary present Jesus, their first-born son, in the temple to give thanks and ask God’s blessing upon his life. They encounter two people, Simeon and Anna, who are often mentioned in one breath. But looking a little closer, it these two people do not have as much in common as we might think. This morning, I’d like to have a closer look at the person of Simeon, and what happens to him when he sees Joseph, Mary and their child.
Simeon seems to be a visitor to the temple, but apart from that, we don’t hear anything about the age or past of Simeon. That we don’t know Simeon’s age came as a surprise to me, when I heard someone preaching on this passage a few weeks ago. She pointed out that, although we often assume that Simeon was pretty old – just as in Rembrandt’s painting –, this is actually not mentioned in this passage, or elsewhere in the Bible for that matter. Yes, we hear that he would not see death before he had seen the Lord’s Messiah, which may imply that he is of advanced years, but this is not made explicit by the text.
Continue reading “Go in peace”
The parable of the dishonest manager
St Mary’s Marlborough, 22nd September 2019
Fourteenth Sunday after Trinity: 1 Timothy 2.1-7 & Luke 16.1-13
If you feel that this morning’s parable in Luke’s Gospel is a little bit confusing, you are certainly not the only one. For centuries, Christian theologians have been puzzled by the structure and meaning of the story of the dishonest manager. I even consulted my German compendium on Jesus’ parables, which doesn’t happen very often, witnessed by the eight-year old bookmark I found … Some themes are obvious: the parable has something to do with honesty and our attitude to wealth, but its overall message is by no means entirely clear.
It is even not clear where the parable ends. In the translation we heard this morning, the parable ends at verse 8, concluding the story by saying that the dishonest manager is commended by his master. However, an alternative, equally plausible, translation could be that the parable ends a verse earlier, and that the Lord, in other words Jesus himself, comments on the actions of the manager.
Continue reading “From crisis to blessing”
Homily St John the Baptist Mildenhall, 8th September 2019
Twelfth Sunday after Trinity: Philemon 1-21 & Luke 14.25-33
Paul’s letter to Philemon, which we hear this morning, is one of the shortest books of the Bible. We have just heard most of it, apart from the final few verses. Most scholars agree that the letter is authentic and written by Paul in prison, either in Ephesus or in Rome.
The letter is addressed to Philemon, who has been assumed to live in Colossae, given the overlap of personal names in this letter and Paul’s letter to the Colossians. The traditional and most common interpretation of the letter is a literal one, in which Paul appeals to Philemon on behalf of his slave, Onesimus, whom Paul has met in prison. Onesimus has run away from his master, and been baptised by Paul in prison, and is writing to Philemon to welcome him back, not as a slave but as a brother.
Continue reading “Setting each other free”