Tag: Hope

Early on the first day of the week

Sermon Easter Day 2021: John 20.1-18

“Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb … ” So begins the Easter story in John’s Gospel: a story of new beginnings, of universal hope and the victory of light over darkness. Something most of us are desperate to hear after the year we had. And so, we may feel, this Easter also marks a new beginning for us, as we begin to be carefully hopeful that the next few months may see a return to a more normal and freer life.

But of course, the Easter story doesn’t really start at the empty tomb. It starts much earlier: “In the beginning was the Word, and the Word was with God, and the Word was God.” The story had started even before time began. It is the story of God and of us, of God with us. It is something that is easily forgotten if our focus is too much on what is yet to come: our story is not one of yet to come, but one that already is, rooted in all that has gone before. 

The Easter story too is not one about other people, a fairy tale, a story with a message, to which we can listen, but it is our story; we are caught up in it. The miracle of Jesus’ Resurrection, his victory of life over death, became only fully real on Easter morning, when Mary proclaimed that she had seen the risen Lord. The Easter story gains it full importance through people living in the power of Christ’s risen life.

We all are part of the Easter in the story. By who we are and how we live, like Mary, our lives show that we have seen the Lord. That life doesn’t start when restrictions are lifted, but that life has already begun. 

Some may object that we are not like Mary,  or the disciples, nor would everyone want to be. Yet, I believe that if we live our lives fully, we may be more like them, than we first thought, as Mary’s encounter on the first Easter morning is not a bad template for a life fully lived. 

The first step, bringing us back to the beginning of the story we heard this morning, is to show up: early in the morning, Mary Magdalene came to the tomb. So often, making a start is the hardest part. Whether that’s when you’re going for a run, starting a new term at school, or starting a new phase of life. But when we do, we often realise too that it wasn’t as difficult as we thought.

When we’ve made that first step, the next is that we need to question what we see, more often than not admitting our lack of understanding, and our need to learn. When Mary notices the empty tomb, she is confused and anxious: “They have taken the Lord out of the tomb and I do not know where they have laid him.” 

And with that lack of knowledge, we need to accept our vulnerability and our grief, the pain of what we don’t have. With Mary we may find ourselves weeping and finding it hard to see through our tears. It is something many of us have felt more acutely over the past year too, it is so hard when we don’t know and don’t understand what is happening, nor what it will mean for our future.

Despite her grief and tears, Mary still hears the voice of a stranger calling her: “Woman, why are you weeping?” I hope that many of us will recognise ourselves here too. Either reaching out to someone in pain, or remembering that moment when someone reached out to us. Someone familiar, or indeed a stranger, but someone calling our name when we needed it most. 

When we hear and dare to respond to that call, at that moment everything changes. What we thought we had lost, has now been fulfilled. The Easter story is not about returning to life as it was, life as we made it for ourselves. No, it is about realising that what we were promised is already here. Not necessarily the way we expected it to be, not without pain or loss, but never alone and never completely lost.

Mary returns to the disciples and announces: “I have seen the Lord!”. So we too, we cannot and must not keep those moments of profound insight to ourselves. Because this is not just my story, or your story, but our story: we are all caught up in this together. Maybe that is one of the things that we have learned more acutely in the past year: that we depend on one another and our actions are not just our own.

So my hope and my prayer this Easter is that, with Mary, we also can say that we have seen the Lord. Not that we will see Him on the 21st June, or on whichever date we have set our hopes, but that He is here. Risen for us and present with us: from beginning to end. Alpha and Omega, the first and the last. Amen. 

Candles of Hope

Hurstpierpoint College Senior Chapel Address
Friday 29th January 2021: Candlemas, Luke 2.22-40

On 2 February, in the Church year, we celebrate the Feast of Candlemas. Traditionally, this has been the end of the Christmas season, the day that even the most persevering amongst us put away their Christmas lights – or maybe not this year. It is also the service in which we bless and give out lots of candles, as I am sure many of you who were here last year will remember. As we all know, this year is different, and we cannot be together in one place. However, I hope that most of you received a tea light from us this last week. Some of you may have already lit it, but if you haven’t, today may be a good opportunity to do so.

Why people will be lighting up their windows with torches, candles and  lamps this weekend - Bristol Live

Lighting a candle is a universal sign of comfort, and of hope. Many of us will have been into churches and lit a candle to think of someone dear to us, or to remember someone who had died. As a nation, we have also been lighting candles to remember all those caught up in the global pandemic: again, a sign of comfort and hope.

Today, I would like to extend the image of the candle as a sign of hope a little further – maybe a little too far for some of you. In our reading just now, we heard how Simeon proclaims Jesus to be one who will give light to those who sit in darkness: the image of Christ being the light of the world. That is also the image represented by our Paschal candle, which we light every year for the first time on Easter Day.

As Christians, we believe that each of us carries with us that light too, that each one of us is uniquely created and loved by God. That each of us is unique, and each of us is to be valued and celebrated as a human being, is of course not only a Christian belief: it is not even distinctively religious. I would go as far as that the belief that everyone is to be respected and celebrated it is a necessary condition for humanity to live well, and to live well together.

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Dare to hope

Address Hurstpierpoint College Senior School Chapel
8 January 2021: Feast of the Epiphany

Here we are at the start of a new year. Together as the Hurst Community, yet dispersed throughout the country. None of us had hoped to start 2021 with remote learning; none of us had hoped that the exams would be cancelled also this year; and none of us had hoped to see the fragility of our freedom and democracy pointed out so clearly in the US. You might be wondering, as I have done in the last few days, is there still something we dare to hope for this year?

The Feast of the Epiphany, the three kings or wise men, which is celebrated in the Western church on 6th January and which we celebrate today, gives a resounding ‘yes’ as the answer to the question if there are still things which we can hope for. As much as Advent, Christmas or New Year, the story of the wise men is one of hope and of new beginnings. Particularly, new beginnings in a dark and challenging time.

Let us for a moment imagine ourselves to be one of the three travellers. We actually don’t know if there were three or more, we only know that they had three gifts. But that’s an aside. What does matter though, is that they are not on their own. They have each other’s company and support. Imaging ourselves to be one of the wise men is not thinking of ourselves in the fancy dress we imagine from our nativity plays, but about getting a little bit of an appreciation of who they were, and maybe who and where we are.

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It makes all the difference

A reflection for Easter Day
John 20.1-18

It is Easter morning, and the first words on our lips are ‘Alleluia, Christ is risen!’. We then look at the news, in the hope to find the world a different place; a place in which we had never heard about Covid-19, and we felt safe and secure. Yet, we wake up to the same reality as yesterday: what we had wished to be a dream from which we wake, is the world in which we live.

IMG_0631Yet, today, everything is different, although it may not seem so. To understand, let’s look at the story of Mary, one of the most moving stories in the Bible. Early in the morning, while it was still dark, Mary goes to the tomb where they had laid Jesus a couple of days earlier. She is on her own, and I wonder what she is looking and hoping for? Is she hoping that by visiting the grave, she will wake up from this nightmare, and realise Jesus is still there?

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Preparations

A reflection on the Eve of Palm Sunday 2020

As I am writing this, it is the Saturday before Palm Sunday. This year, Holy Week will be very different from the previous times we have prepared for our Easter celebrations. Our experience this year will bring us closer to the experience of the first followers of Jesus: they too saw a crisis unfolding in front of them, without knowing where it would lead them. I suspect that this is the first time that we really share in their uncertainty, rather than knowing the outcome of the story already.

One of the questions I asked myself today was what the disciples were doing on the day before Jesus’ entry into Jerusalem? What were they doing to prepare for the unknown as they travelled towards the city?

Palm Sunday in art--Aleteia

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Till and keep the earth

Homily St Mary’s Marlborough 24th February 2019 8am
Second Sunday before Lent: Genesis 2.4b-9, 15-25 & Luke 8.22-25

Inevitably, when teaching Religious Studies to fourteen- and fifteen-year-olds, when we look at the story of the Creation, the question comes up whether I believe in the Big Bang Theory. Some of the pupils ask out of pure interest, others because they think that they have found an easy way to proof that religion is based on non-sense, on a story that is so clearly untrue and inconsistent on a lot of levels.

Trying to explain that for me, as well as for many other Christians, the story in Genesis is more like a myth than a chapter in a science book, proves more difficult than it may seem. For many, teenagers and adults alike, in cases like this it is hard to think beyond the black-and-white of true and not-true, although in many other aspects of life we do it all the time.

eco church

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Under the cloak of winter

Every gardener knows that under the cloak of winter lies a miracle … a seed waiting to sprout, a bulb opening to the light, a bud straining to unfurl.  And the anticipation nurtures our dream. –  Barbara Winkler

snowdropsAs I am writing this in late January, I am looking out over lightly snow-covered rooftops: it is definitely still winter. Yet, despite the snow and the cold, the mornings are slowly getting lighter; notwithstanding the forecasted snow, I know that the first snowdrops and daffodils will soon announce the change of the season.

In many ways, it is an apt image for our faith: often buried under a cloak of doubt and bewilderment, we know that we have seen and will seen glimpses of what God is like. Although we cannot see it now, somewhere growth is happening; and we will have to wait until it is ready for us to be noticed.

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What the future may hold?

Sermon St George’s Preshute, 28th October 2018, 10.00am
Second Sunday before Advent: Daniel 12.1-3 & Mark 13.1-8

brexitI think that I have managed so far this year not to mention Brexit in a single sermon. Today, however, I will. Don’t worry, this won’t be a ten-minute long political manifesto, nor an analysis of what I think post-Brexit Britain will look like – or whether there will be a post-Brexit Britain.

What I would like to do is draw some parallels between the readings this morning, and our own current political situation. I won’t focus so much on the issues at stake as Britain renegotiates its position within Europe, but on the process, and what it tells us about ourselves and possibly our relationship with God.

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