Tag: Common Good

Marlborough under attack

Blessed are the peacemakers, for they will be called children of God.

Address St Mary’s Marlborough, 28th July 2019, Civic Service
Ephesians 4.1-6 & Matthew 5.1-12

marlboroughI have to admit that writing a sermon for last year’s Civic Service on the theme of ‘Education’, was a little bit easier than this year, when the service is taking place in the weekend in which we commemorate and re-enact the battles that took place in Marlborough in 1642. For those interested, according to local tradition, the bullet holes can still be seen on the outside of the St Mary’s Church tower.

It may disappoint some of you – but please others – to hear that I won’t go into much of the historical detail of the Civil War. Firstly, because I am not an historian, but also because I would be too worried upsetting people by presenting a particular interpretation of history – something that is easily done, especially for someone of a different nationality.

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Neighbours or not?

 The Parable of the Good Samaritan

Sermon St Mary the Virgin, Marlborough, 14th July 2019 10am
Fourth Sunday after Trinity: Colossians 1.1-14, Luke 10.25-37

It’s a very familiar story we hear this morning, the parable of the Good Samaritan, and maybe too familiar to really appreciate the ways in which it tries to provoke. Jesus uses the story as a reply to a lawyer wanting to test him and to justify himself by asking the question ‘Who is my neighbour?’ On one level, the story speaks for itself by conveying a truth we all know instinctively: being a good person depends on what you do, not on your religion or status. We all should act as the Samaritan did, looking out for those in need, no matter who or where they are.

good samaritanRecently, I watched the film ‘My name is Khan’, a moving film around religious divisions as well as human goodness. An autistic Muslim man seeks to meet the president of the United States after his stepson is killed in the wake of 9/11. Encountering a range of people as he travels, he holds on to the truth told he was told as a child by his mother: there are only two types of people, those who are good and those who are bad.

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Go and do likewise

An address for the Civic Service at St Mary’s Church Marlborough
‘Schools & Education in Marlborough’

The parable of the Good Samaritan (Luke 10.25–37)

MarlboroughThe theme of today’s Civic Service is ‘Schools and Education’. A quick inventory amongst the congregation present this morning shows that most of us are or have been in some way educated in Marlborough. Looking at the Mayors present from other Wiltshire towns, I am sure that if we would have done the same in your Town or Parish, the result would have been the same: certainly here in Wiltshire, education is at the heart of the community.

When we think about education, probably most of us rightly think of schools, children and young people first. And that is one of the reasons why it is so encouraging that a large part of the Mayor’s charities this year benefit the young people in our Town. But, education doesn’t end when you leave school: we continue to learn, and for that matter to teach, all our lives.

The English word ‘education’ finds its root in the Latin word that means ‘to mould’ or ‘to train’ (educare). It is also related to the word that means ‘to lead out’ or ‘to bring forth’ (educere). So, when we think about education, we have two famous images: that of a potter moulding clay into a certain form, and of a midwife bringing forth a new-born child.

Imagine for a moment a potter, a sculptor, working on a piece of art. It starts with a raw block of clay or other material, and slowly it is shaped, it is formed into something beautiful; something precious. Over days, weeks and months, the artist invests a lot of him or herself into the material, and I suggest that this is what it gives the final piece of art its beauty: the love and the care that go into it.

Love and care are words that apply to the image of a midwife as well. There is something incredibly precious about each new child being born. So I suspect that although midwives may deliver over hundreds of babies in the course of their lives, each time there is a sense of wonder that inspires in us a desire to love and care.

Inspired by these two images, this is what I would like to suggest this morning education is about. It is not just about imparting knowledge from teacher to pupils, but it is the process in which through love and care, both teacher and pupil are formed. It is not a one-way process, but a forming of a relationship, in which people learn from each other. So no wonder that education is at the heart of community life.

This thought brings us then to this morning’s reading: the parable of the Good Samaritan. First of all, because it shows us what kind of a teacher Jesus is like. ‘An expert in the law stood up to test Jesus. “Teacher”, he asked, “what must I do to inherit eternal life?” Jesus himself was by many regarded as a teacher. People would come to teachers like him to find answers, to find advice.

However, Jesus normally answers, not giving a straightforward and simple answer, but replying with a question or telling a story, a parable, as he does here as well. He tries to make people see that they have the answer themselves already: a good example of education as ‘bringing forth’.

Then Jesus tells then the familiar story of the Good Samaritan. A man is lying in a ditch. Beaten up and stripped of his clothes. Half dead. The first two people who walk past are a priest and a Levite. People of high standing within society, dignitaries. Leaders, teachers themselves.

Instead of helping the man, however, they leave him. We don’t hear why. They may have felt too busy. They may have been scared. Or they may have felt he wasn’t worth being helped, probably looking not looking very appealing in that state.

The third person who walks past is a Samaritan. A traveller himself, like the man who was robbed. When he sees him lying in the ditch, he takes pity on him, and takes care of him. He looks after the man’s wounds, and then takes him to an inn to rest and to get better. This is, Jesus says, what it means to be a neighbour. And then Jesus says to the person who asked the question: ‘Go and do likewise’. This is what God wants us to do, to be good neighbours. To look out for each other, not matter who it is, and to care for one another.

That collective responsibility, I think brings us back to the theme of this service ‘Schools and Education’. As members of this community here in Marlborough, we need to look out for each other. It doesn’t matter whether we are the Mayor, a Town Councillor, a teacher, a parent or a pupil: whoever we are, we have to do what the Samaritan did: notice the person who needs us and help them.

Because before we can help, we need to notice. We need to keep our eyes open to those who may need our help. And that is not just the homeless people, or those who are sick: everyone needs someone at some point, whether you’re young or old, rich or poor.

So, we come back to where we started: that education, that community life is about love and care, and hence about relationships. It is by no means a one-way process, but it is reciprocal: together we learn and grow. You cannot do this on your own.

Jesus said to the person who asked the question ‘Go and do likewise’. And that is what we may be able to take away from today ‘Go and do likewise’. Go and be good neighbours to each other. Learn, live and love together. That is how we continue to grow as individuals, and as a community.

The more we do this, in the image of the sculptor, the more we will be able to see the beauty in each other and the beauty of our community life. It is then that we realise that in loving each other, we ourselves are loved to. In caring for one another, we are cared for too. That, to me, is the essence of human life, and the essence of the Christian faith.

‘Go and do likewise’.

We and those around us

Some thoughts about living in community

‘The nation doesn’t simply need what we have. It needs what we are.’
Edith Stein (1891–1942)

For any community to thrive, whether it’s a town, a school, a business or even a nation, its members need to be able to live together and form meaningful relationships. It also requires an economy of giving and receiving, in which people take on particular roles and show a willingness to contribute to the flourishing of all. This, in turn, will only happen, if relationships are defined by trust, loyalty, and mutual fulfilment.

Community

To establish relationships of this nature, we need a sense of self-awareness, and I would like to suggest that, maybe paradoxically, we will obtain the truest perspective of ourselves if we are rooted in a flourishing community. For most of us, our first community in which we discover who we are consists of our family, and in later life school, university, workplace and neighbourhood provide a framework in which we find our own particular place. Continue reading “We and those around us”

Peace be with you

Sermon for the Second Sunday of Easter, 8th April 2018
Acts 4.32-35 & John 20.19-31

This past week, I visited a friend in Belfast for a few days. Apart from the stunning views at the Giant’s Causeway somewhat further north, we had a tour of the city. It has been twenty years since the Good Friday agreement was signed in 1998, but still there are walls up in the city, and gates that close at night to make it impossible to go from one side of the fence to the other, even for emergency services.

peaceIt has been estimated during those thirty years of the Troubles that over 3,500 people were killed. That number made me realise that the scale of the recent violence in London is not very different, with already over fifty murders in the first three months of this year. Whereas in Northern Ireland, the conflict has been very much associated with Christianity, the violence in London seems to be of a different nature. This, I suspect, is not unrelated to the fact that Christianity in Ireland is still much more prominent than it is in our capital city nowadays.

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