Category: Sermons

The Limits of Logic

A sermon for Trinity Sunday
2 Corinthians 13.11-13 and Matthew 28.16-20

trinityToday, the Sunday after Pentecost, is Trinity Sunday. The Trinity is one of the most fundamental beliefs in Christianity. It is the belief that God is both one God, but yet three persons: Father, Son and Holy Spirit. The first defence of the doctrine of the Trinity does not occur until the 3rd century, and the concept as such is not mentioned in the Bible.

In today’s readings we see the two cases in which the Father, the Son and the Holy Spirit are mentioned in one breath. Together with the notion that Jesus is truly the Son of God and the outpouring of the Holy Spirit, these beliefs form the foundation for the Christian belief in the Trinity.

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The way to freedom

A sermon for the Fifth Sunday of Easter
Acts 7.55-60 & John 14.1-14

We have been adjusting to a new and unfamiliar way of life now for almost two months. We have come to realise the things we miss, and our hopes for the future. The news in these past few weeks has focussed almost solely on Covid-19, and I do wonder if we are indeed focussing too much on ourselves, but I will come back to this later.

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The one day on which the news here in the UK was different, was last Friday: VE or Victory in Europe Day. I suspect a particularly poignant day for those of you who remember the first VE Day: Churchill’s memorable speech and street parties throughout the country. The question in how far the Church should be involved in civic celebrations such as VE Day and Remembrance Day has always been a topic of conversation, as there is a wide range of opinions on the relationship between our faith and armed conflict.

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Taking bread

Sermon for the Third Sunday of Easter
The Road to Emmaus – Luke 24.13-35

EmmausThe beautiful and intimate story that we hear in Luke’s Gospel this morning brings us back to the first Easter Day. On the same day as the women discovered the empty tomb, two of the disciples are on their way to a village called Emmaus, which is a good two hours walk.

As we can imagine, they are discussing the events of the past days. The triumphant entry into Jerusalem, their hope that Jesus would now show himself to be the Saviour he had told them to be. But then, his capture, condemnation and crucifixion; and now the empty tomb. They are trying to make sense of it all, but I suspect without much success.

This intimate setting of just two people walking and discussing together is one with which we may have become familiar in the last few weeks as well. If we are in a household with more than one person, we too may have had similar walks: discussing the current events and how to make sense of them. Or we may have had these conversations on the phone, or two meters apart in the queue to Waitrose or on our daily round of exercise. In whichever setting, I am sure that we too have found ourselves sad, bereft and anxious, just like these two disciples on the road.

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The doors are locked

Homily for the Second Sunday of Easter
John 20.19-31

IMG_1366This passage from John’s Gospel, Jesus’ appearance to the disciples is traditionally read on the Sunday after Easter Day. It has striking similarities with the preceding passage, which we heard last week: Jesus’ appearance to Mary on the first Easter morning. Maybe one of the most striking differences, however, is the setting: where it takes place. Whereas Mary went to the tomb, searching, the disciples are in a house, hiding.

We hear that they have locked their doors, for fear of the Jews. Some commentators argue that the reason ‘for fear of the Jews’ was added in a later version of the narrative, as it does not appear when Jesus appears a second time a week later to reveal himself to Thomas also.

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The Question that has an answer

Sermon 29th March 2020  Fifth Sunday of Lent: John 11.1-45

It is hard to believe, but in two weeks’ time it is Easter Sunday. That means that today, liturgically, Passiontide begins. As someone put it, we move from the desert to the Cross. The reading we hear this morning, the raising of Lazarus, has also been called the Easter story in miniature. The more closely one looks, the more parallels can there be drawn between the overarching Gospel narrative and these verses in John’s Gospel.

This morning, I would like to have a look at some of those parallels, particularly those that resonate with the situation in which we find ourselves today. Those of you who know me a little bit, may find it surprising that I am quoting the British Prime Minister, but he was right when he bluntly said ‘It will get worse, before it gets better’.

raising of lazarus

That it will get worse, before it gets better is precisely what we see in the Easter story too. During Lent, during this Passiontide, the closer we come to Easter, the closer we also come to Good Friday: there is no escape.

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Share your loo roll!

Sermon St Mary’s Marlborough, Sunday 15th March 2020
Third Sunday of Lent: Romans 5.1-11 & John 4.5-42

In our Gospel reading this morning, we hear the conversation between Jesus and the Samaritan woman. Jesus speaks about the living water and the food to eat of which the disciples do not know. The language is typical for John’s Gospel, with a focus on the spiritual elements of our faith. As we gather here this morning in the midst of the Corona virus crisis, I wonder what those words mean to us? In the last few days, I suspect our focus has been very much on our ‘physical’ needs, so to say: how do we stay safe and how do we make sure that we have enough to eat and to drink if we don’t have access to food as we may be used to?

Image result for coronavirus prayerThe challenge that Jesus puts before us as he speaks to the Samaritan woman is timely for us: those who drink of the water that I will give you, will never be thirsty again. Surely, this is going too far; surely now our focus should be on ourselves and our own safety? Or do we dare to be challenged and think what it may look like for us to leave our water-jars at the well to go and tell people about the living water? So this morning, I would like to think a little bit about how we can have a genuinely Christian response to our crisis. It comes with a disclaimer: it is no official health advice, but rather food for thought in these challenging times.

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Trust in the Lord

Sermon St George’s Preshute on the Second Sunday of Lent
Genesis 12.1-4a and John 3.1-17

Our readings this morning invite us to think about what we trust and believe. And it is not just an academic exercise to make us reflect on our beliefs, but a challenge how we act upon those beliefs, how we let the light of God’s promise illuminate the unknown that lies ahead of us. Let us start by looking at the person of Abraham, or Abram as he is still called at this point. In some ways he is the founder of our religion as well as Judaism and Islam. At the age of 75, God tells Abraham to leave his county and go to the land that He himself will show him. Abraham goes, just as God has told him.

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Abraham believed in God’s promise, and for him that is enough to take his wife and other relatives, all his belongings and to go to a yet unknown land. God’s promise alone is enough for Abraham to go. Not many of us will question that this is a courageous thing to do, and I wonder how we would feel if God asked us at the age of 75 to go to a different country, away from home with only the assurance of God’s blessing.

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When things get tough

Address Marlborough College Chapel on the Second Sunday of Lent

This morning, I would like to think about  the question: ‘What do we do when things get difficult?’ Where do we go, and how do we manage? That is a pretty important question for all of us, as for each of us there will be times when life is not as easy as we had hoped. It may be a disappointing mock result, or indeed exam result. It may be that you didn’t get your university offer, or you weren’t selected for the first team. Or it may be that someone close to you is ill and there is nothing you can do about it.

I am currently reading a wonderful book called ‘The Book of Joy’. It is a series of conversations between Archbishop Desmond Tutu and the Dalai Lama, which were held in 2015 on the occasion of the Dalai Lama’s 80th birthday. It is a book full of wisdom and indeed of joy.

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Step by step

Sermon for the First Sunday of Lent
Genesis 2.15-17; 3.1-7 & Matthew 4.1-11

Lent is the season of forty days in which Christians, as individuals and as a Church prepare to celebrate the Easter feast. I wonder what your pattern of preparing for Easter is? Is Lent for you a time to give something up, or to take something on? Or do you feel there is not much in your life, spiritual or otherwise, that needs changing?

stepsOr are you maybe a little bit like myself? When I start thinking about what I should or would like to change about my life, I easily get overwhelmed. There seems to be so much that I could and should do better, that I don’t even know where to start. Therefore, also this year I have fallen back to my default resolutions: giving up alcohol, praying more and spending more time with God.

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Creation: care or dominion?

Sermon 16th February 2020, Worcester College Oxford
2nd Sunday before Lent: Genesis 1.1 – 2.3 & Matthew 6.25-34

Our readings tonight invite us to think about the relationship between Creator and creation, the place of the human person within this relationship, and therefore also our attitude towards creation. Particularly in a weekend in which the UK is battered by another storm, of course climate change comes to mind, so this may be a good moment to reflect on the way in which we live in this world. Although I believe that we urgently need to change our behaviour and that Christians should be at the forefront of this change, I also believe that it is not too late, and so our message can be a message of hope, rather than one of desperation.

creation

Within Christianity, there has been a wide range of different approaches to the way in which we treat the world in which we live. Each of them is the result of a particular theological and cultural understanding of the relationship between God and His creation. Through progress in the sciences, our understanding of the world has deepened and widened, as well as our understanding of the place of the human person within the world. These scientific insights have impacted also on the question how we should treat our surroundings.

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