Homily for the Second Sunday of Easter
This passage from John’s Gospel, Jesus’ appearance to the disciples is traditionally read on the Sunday after Easter Day. It has striking similarities with the preceding passage, which we heard last week: Jesus’ appearance to Mary on the first Easter morning. Maybe one of the most striking differences, however, is the setting: where it takes place. Whereas Mary went to the tomb, searching, the disciples are in a house, hiding.
We hear that they have locked their doors, for fear of the Jews. Some commentators argue that the reason ‘for fear of the Jews’ was added in a later version of the narrative, as it does not appear when Jesus appears a second time a week later to reveal himself to Thomas also.
Continue reading “The doors are locked”
A sermon for the Seventh Sunday after Trinity
Amos 7.7-15 & Mark 6.14-29
Like last week, also this week’s readings, one from the prophets and one from Mark’s Gospel, lead us to think about prophethood, or about our ability to hear and speak truthfully. This morning, in Mark’s Gospel we hear the account of the beheading of John the Baptist, which I suspect is a story known to many of us. The story occurs in all three synoptic Gospels, in Mark, Luke and Matthew.
In all three cases, the story about John’s beheading is not placed chronologically, but is told as an explanation why Herod is so afraid of Jesus. Herod fears that John the Baptist is resurrected in the form of Jesus. This is not a resurrection as a healing miracle, but taps in to the belief that good or evil spirits could come back as another person, some sort of reincarnation, so to speak. The placement of this story has scholars led to believe that it is a court legend, a story about good and evil, about power and powerlessness. It also raises the question about complicity and taking responsibility for our actions. Continue reading “An opportunity missed: The tragedy of Herod’s decisions”