The second reflection on the nature of friendship looks into the fact that even our closest friends have their limitations, just as we ourselves do.
The story of Job is familiar to many, and has been seen an attempt to answer the question of why there is seemingly purposeless suffering. On the surface, the narrative looks like a simple story, in which Job is a pawn in the eternal battle of Good and Evil. However, there is much more to be said, and for example Eleonore Stump gives an excellent in-depth exploration of the theme of suffering in Job in her book Wandering in Darkness.
In the following, I would like to turn our focus away from Job himself towards his friends: Eliphaz, Bildad and Zophar. When they hear that Job is struck by suffering, together they go and try to console and comfort him – indeed the sign of a true friend. Before anyone says anything, they sit together in silence for seven days and seven nights, and maybe they should have left it there. Job himself is the first to speak. Although he curses the day that he was born, he does not blame anyone for his misery: not himself, nor God. Although he is looking for an explanation, he does not find fault: he maintains his own innocence, but doesn’t hold God responsible either.
The news over Holy Week and Easter was dominated by two devastating events: the fire at the Notre Dame and the horrendous Easter Day shootings in Sri Lanka. Now, at the beginning of May, both these events seem to have disappeared almost completely from the news head
Given the fact that we cannot live without water, it is no surprise that in most world religions, including Christianity, water has a major role to play. It can be a threat: both gods and creatures have been thought to hide in seas and lakes, representing the dangers that people experience on sea. The power of gods and God has been shown in having power over water, such as the parting of the Red Sea and Jesus calming the storm.


Or think of wedding receptions and funeral wakes, where often you find yourself sharing your thoughts with people who were strangers to you the day before. And then there are the events that for some of us have shaped our lives: a tragic accident or the painful experience of losing a loved one. They often bring people closer together. However, as we all know too well too, these experiences can also drive people apart. Good friendships or relationships may be formed, but also be lost, in the wake of trauma.
For some of us, Lent seems to have turned into an opportunity to prove ourselves. Consciously or not, we can find ourselves competing against others – how many food groups can you give up? Or, maybe more commonly, we realise that we are competing against ourselves – how much time can I spend praying, reading and studying? How much good can I do in one day?