Sermon St George’s Preshute, 26th May 2019 Sixth Sunday of Easter: Acts 16.9-15 & John14.23-29
The Easter season is drawing to an end, with Ascension Day this coming Thursday and Pentecost ten days later. Our readings this morning invite us to start moving our focus from the celebration of the Resurrection to the reality of living in the knowledge of that Resurrection; the reality of living the life of faith, both as individuals and as a Christian community. He, I would like to reflect on what this may look like for us today. As we do so, our focus will be on the unexpectedness of God’s gifts to us. As Jesus reminded his disciples: God does not give to us as the world gives.
We have already seen in our readings over the last few weeks from the Acts of the Apostles, that the life of the early Church was not always easy, but punctuated by moments of grace and hope, unexpected conversions of individuals, such as Lydia this morning, and unexpected moments of insight of what it means to be a body of believers, such as Peter’s vision to include the Gentiles last week. Continue reading ““I do not give to you as the world gives””→
Sermon St Mary the Virgin, Calstone, 19th May 2019
Fifth Sunday of Easter: Acts 11.1-18 & John 13.31-35
I remember a Church meeting a few years ago, in which there was a disagreement over the right course of action. I don’t quite remember what the conversation was about, but maybe it was something rather trivial like the colour of painting, or maybe more precisely, the shade of white we were going to use to paint the church hall. It was clear it was hard to find a way forward as too many people had a too passionate opinion about the matter. Until one person said “Well, I have prayed about this and we need to go for ivory white.” So, the decision was made: it is hard to argue with God’s word.
Maybe on a first reading, we are left with a similar feeling about Peter’s vision in the Acts of the Apostles. In the early days of the Church, the question whether Gentile converts had to follow the Jewish law, including circumcision and the avoidance of certain unclean foods, was hotly debated. Some Church leaders, such as Paul, felt that faith in Jesus Christ alone was enough to obtain salvation, whereas others placed a greater significance in the adherence to the law of Moses. Peter, being a Jew himself, may have been one of them.
Homily for the Fourth Sunday of Easter Acts 9.36-43 & John 10.22-30
How long will you keep us in suspense? If you are the Messiah, tell us plainly.
I wonder what you think about the question above; a question that the Jews ask Jesus in our Gospel reading today: is it an unreasonable request? Or is it a question we have asked ourselves at times too? If God exists, why doesn’t he show himself a bit more clearly? It is a question I often hear my pupils asking when we speak about the possibility of the existence of God. Their argument is fair enough: if God is all-powerful and all-loving, why doesn’t he show himself, why does he allow suffering in the world? It is an age-old question, and I don’t think that there is a completely satisfactory answer to it. For me, Jesus’ reply to the Jews this morning may point in the direction in which we may start to look for an answer, but not without difficulty.
The news over Holy Week and Easter was dominated by two devastating events: the fire at the Notre Dame and the horrendous Easter Day shootings in Sri Lanka. Now, at the beginning of May, both these events seem to have disappeared almost completely from the news headlines. On one level, this is understandable, as there is not much more news to report. However, it also makes us realise how quickly major events disappear to the background, unless we ourselves have been personally afflicted. Particularly when tragic events involve a loss of life, the lives of those who are left are changed forever, but for many others life carries on as before.
The previous reflections for Maundy Thursday and Good Friday have focussed very much on who we are in relationship, who we are as members of a group, of a collective. It is very much the pattern of Holy Week, when the crowds welcome Jesus into Jerusalem; when the disciples have their last meal with Jesus and when people gather around the Cross.
However, the encounter on Easter morning, at least in John’s version, is very much an individual encounter between Mary and Jesus. Early in the morning, while it was still dark – we hear – Mary Magdalene goes to the tomb. Maybe she has taken the remainder of her costly oil to anoint the body of Jesus after his death. However, when she comes to the tomb, she finds it empty. Mary runs to the disciples; Peter and presumably John run to the tomb and they see it empty as well. They see and believe.
I have seen the Lord! A sermon for Easter Day
Without wanting to make any judgment, I think that some of you who are reading this may be old enough to remember one of the BBC’s most famous April Fool’s Day hoaxes, reporting the remarkable Swiss Spaghetti Harvest. It was after a mild winter – very unlike this year’s! – that the spaghetti crops had come out remarkable well, especially in Switzerland.
I wonder what your first reaction to a news item like this is. Do you immediately know it’s a fake story, or are you for a moment or more surprised, but captured by the news? I have to say that I’m usually quite gullible and my first reaction is to jump up and share the story with someone else: Have you heard about this!? And often that’s the moment when someone else needs to tell me I’ve been fooled. Continue reading “I have seen the Lord!”→