Friend, do what you are here to do

Friend, do what you are here to do
The tragedy of Judas

The second of three reflections for Passiontide, based around the stories of Peter, Judas and Jesus. They are based on reflections for Good Friday, delivered at St George’s Preshute in 2017.

judasJesus said to Judas: Friend, do what you are here to do. There has been a lot of controversy over the role of Judas in Jesus’ passion. The fact that Jesus addresses Judas here as friend has either been understood to be ironic or as a sign that Jesus still cares about him. Maybe even more so, it has been debated if it was Judas’ God-given destiny to betray Jesus, or an act of free will? And in either case, was there still the possibility for redemption, either before or after Judas’ death? Or is he the prototype of evil, someone for whom there is no hope?

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What makes us carry on?

What makes us carry on?
The story of Peter

This is the first of three reflections for Passiontide, based around the stories of Peter, Judas and Jesus. They are based on reflections for Good Friday, delivered at St George’s Preshute in 2017.


Peter’s story is one of falling and standing up, falling again and standing up again. It was Peter who was one of the first to recognise who Jesus was when he said to Him: ‘You are the Messiah’. But it is only moments later that Jesus rebukes him for not understanding his teaching, and says: Get behind me Satan!

‘Though all become deserters because of you, I will never desert you’ (Matthew 26.33). I imagine that Peter genuinely believed those words when he spoke them. Not so much because he felt superior to his fellow-disciples and others, but because at the moment he spoke them, Peter was convinced that nothing could separate him from God; nothing could make him desert or deny that what was most important in his life: his friendship with God through Jesus. Continue reading “What makes us carry on?”

Transformation through Service

A sermon written for the Fifth Sunday of Lent
John 12.20-33 & Jeremiah 31.31-34

Today is the fifth Sunday of Lent, and we are only two weeks away from Easter Day, although it may not feel like it with more snow having arrived over night!

IMG_0850In contrast to Advent, it seems to me, where every Sunday we light one more candle until it is Christmas, in Lent, the mood gets darker and darker as we approach the end of the season. Indeed, Good Friday still stands between us and Easter at this point. Personally, I find myself often conflicted in these last weeks before Easter: part of me is eagerly anticipating the joy of the Easter celebration, whilst another part of me knows there is still more work to be done before I am ready to appreciate the fullness of Jesus’ Resurrection. I almost feel like I’m watching a solar eclipse on the horizon: the shadow of Good Friday slowly moving to cover the glory of Easter, only to be seen again in all its fullness when the shadow has passed.

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Discovering who we are

Sermon preached at St Mary’s Marlborough on 4th March 2018
Third Sunday of Lent:Exodus 20.1-17 & John 2.13-22

10 commandmentsThis morning we hear what I assume are two quite familiar passages: The Ten Commandments and the cleansing of the temple. I would like to suggest this morning that both these readings teach us something about who God is, and hence, can give us an insight in who we are, and who we are meant to be.

Last Sunday, our Old Testament reading spoke about the covenant of God with Abraham, and the week before, on the first Sunday of Lent, we heard the end of the story of Noah’s Ark. That makes this the third reading that is about a covenant between God and his people. This gives us an idea how these commandments need to be approached: not as a legal stand-alone document, but a set of guidelines that teach us what this covenant is actually about.

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Take up your cross

Sermon preached at St George’s Preshute on 25th February 2018
Second Sunday of Lent: Genesis 1.1-7,15,16 & Mark 8.31-38

Jesus said: if any want to become my followers, let them deny themselves and take up their cross and follow me.


It seems a very straightforward message in today’s Gospel reading. What we need to do to follow Jesus is to deny ourselves, take up our crosses and follow Him.

However, what does it actually mean to deny ourselves and what does it mean to take up our cross? And even if we have worked out what it meant for Jesus’ first disciples, what does it mean for us, today? Continue reading “Take up your cross”

What am I for?

Sermon preached at St Mary Magdalene Hucknall on 18th February
First Sunday of Lent: Genesis 9.8-17 & Mark 1.9-15

Today is the first Sunday of Lent, the season in which Christians, as individuals and as a Church prepare to celebrate the Easter feast. Through fasting and self-denial; prayer and the study of Scripture; through worship and our daily acts, we try to align ourselves once more with God’s purpose for us.

This morning, we hear two readings that both explain to us what that purpose, God’s purpose for us, may be, so it is worth having a closer look at both of them, and to see how this may apply to us in our daily lives. And so, as we go through these texts, I’d like you to keep the question in mind: What am I for? What is my purpose? Or, most accurately, what is God’s purpose for me?

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Unlikely Contrasts

A reflection at the beginning of Lent

These last few days have been a time of unlikely contrasts. Personally, as the start of the season of Lent was not only marked by a celebration of the Eucharist, but also by a iPGCE residential organised by Buckingham University, filled with lectures about marking, lesson planning and essay writing.


I have been surprised by the lack of acknowledgement and conversations about the horrid shootings in Florida earlier this week, despite being together with over 300 teachers and educational specialists. Does it show that this kind of news tragically has become too ‘normal’, or does it show that we are so focused on our own targets, that we lose interest in what is happening around us? And if the latter, does it imply we are losing compassion for those who are further away than the immediate?

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